(credit: Simon Law, via Wikimedia Commons)
A
Hopeful Christmas
Good day. Thank you for dropping by. I
have one small announcement: the chamber of commerce has asked me to remind you
that there are only three shopping days left till Christmas. Just kidding. I
enjoy Christmas shopping like I enjoy drinking bleach.
But it is the meaning of Christmas for moderns that I want to write about today. And I promise from here on to be
more serious.
What conclusions do we come to if we apply
a moral realist model to the cultural phenomenon called “Christmas”? What do I see in this man who
probably lived from about 4 B.C. to about 30 A.D.? I think harder about this
question at Christmas time, as most of us do. We get fed up with how commercial
Christmas has become.
The
ads sometimes start before Remembrance Day, and I find that very hard to take.
The men and women who fought in the wars that the nations of the world have
been drawn into in the last century or so deserve a special time that is set
aside just for them. November 11 is supposed to be that day. The rest of us
ought to be setting aside time for them and showing respect, gratitude. Greedy
merchants crowding into that time by advertising their Christmas junk infuriate
me. I make a quiet vow when I see Christmas ads anytime before November 12 to
be sure that I do not buy whatever it is those ads are trying to sell – ever
again.
What I don’t like about Christmas
right off is commercialism. I add to that, gluttony and drunkenness. We eat so
much food and drink so many kinds of alcohol that we don’t need or even like.
Feast of the Bean King (credit: Jacob Jordaens, via Wikimedia Commons)
Can anything save me from total
disillusionment during the Christmas season? Yes. I couldn’t have said that for
many years, but I can today. Ten years ago, I figured something out.
The way of humans on this world for
the most part has been to take as much as they can as often as they can. In our
era, the philosophy of greed has even begun to threaten what once was taken for
granted, namely the ecosystem of this planet. Perhaps in what I have to say today,
I can give some hope to those of you who are beginning to despair at the indifference
of our leaders toward environmental issues. But my main focus will not be on
environmental issues because they weren’t issues in Jesus’ time. His main gift
to the human race was something else.
The worst consequence of human greed
for many centuries of our history on this planet has been the biggest crime
that we do to each other. War. When earthquakes or hurricanes hit an innocent
town or country, we grieve for the people there, we send help, and we do what
we can. But basically, we can handle natural disasters. The horrors that people
do to each other are in a different category altogether. A child can tell you
that we have more than enough resources on this planet to feed, clothe, and
shelter everyone in comfort. Our leaders’ sending us to war is not about making
sure that people have enough to live in reasonable dignity. Wars are about vain
people gaining face. It is realizing that simple truth that makes us feel so
disillusioned with our own species.
And let me not mince words or be
vague here. Historians estimate that of the horrors that have happened to
people because of the aggression of other people, more than ninety percent have
been caused by governments, not by criminals. Wars and concentration camps,
mostly. Mafia thugs are disgusting human beings, but they are small fry
compared to the Hitlers and Stalins of the world. And the Shaka Zulus, the Genghis
Khans, the Caesars, the Alexanders, and the Joshuas.
Gulag prison camp in Stalinist era (public domain)
Where, then, does Jesus fit in?
War had been ugly and pointless for
centuries before Jesus ever came on the scene. Everything any war ever
accomplished could have been accomplished without any bloodshed at all, if the
people involved had agreed to debate the issues openly, negotiate, and compromise.
He saw that. He also saw even in 26 A.D. that humanity was on a course of
self-destruction.
The ways of greed, politics and war
and the improvements in our killing technologies can be thought of as lines on
a graph of time. As the two lines climb forward across the graph, we watch in
horror. We know that inevitably one day they will touch. At that point, we will finally
make a weapon capable of wiping out the human race at the same time as
the sea of politics casts up a leader who will use it. There is a kind of
paralyzing, mathematical certainty to this graph. The lines are converging. Jesus saw this two thousand
years ago: we are doomed to someday destroy ourselves if we do not change our very nature.
But then he put into his world a new
way of seeing ourselves. He left us this: love one another as I have loved you.
If you remember nothing else that I told you, remember this: love one another
as I have loved you. You can do this. You really can. Just love your neighbor.
Then all the good you can imagine will follow.
In the middle of the Roman Empire,
Jesus’ time was a time when war and the way of life that it forced people into were
considered natural. Almost every person in that empire would have thought debating
the matter was childish. If you had begun to argue that war might not be
necessary, they would have told you, “Oh, grow up!” Many would have looked at
you like you had just grown donkey ears. The main thing they prayed to their
gods for was victory in battle.
Every one of the conquered peoples in
the Roman Empire was seething to get even with the Roman conquerors. And of all
of them, this was true especially of the Jews, the people among whom Jesus had
been born and grown to manhood. They had secret group after secret group
plotting sabotage and assassination all the time.
In this social milieu of rage and hate, people paid to go to arenas all over the Empire and watch men kill
each other, right there in front of their eyes.
And then he came along and said: “It
doesn’t have to be this way. If a man hits you on one cheek, turn the other to
him. If he grabs your jacket, offer him your shirt. If he wants to force you to
walk a mile with him, walk three.” And he lived his values, all the way to his
death. Others had said similar things, but Jesus, by the actions of his life
and by his dramatic death, caused people to listen and remember.
Since those times, heroes all
through history, even modern ones like Gandhi and Martin Luther King, have borne
out Jesus’ simple philosophy. They have shown that with enough courage, the way
of non-violence really can work. The rest of humanity has been less sincere in
observing Jesus’ simple rule, but we have still gotten gradually kinder every
century since Roman times.
At first, the Romans didn’t consider
Jesus’ ideas important. They thought his ideas were just stupid. But well after
he was gone, his cult – and a cult is what it was to the Romans – kept growing.
There was something about it that caught human feelings. Worst of all, it began
to steal some of the sons and daughters of the Romans right in Rome. Many
converts were young people, even teenagers, fed-up with the materialism and
emptiness of their parents’ way of life.
The Roman Empire is long gone, as
are so many others too numerous to list; Jesus’ words are still
here.
Was he divine? Was he who
the churches claim he was? No, not to me. Or, to be exact, I believe he simply had a lot
more of a quality that all of us have, the spiritual quality that can’t be
explained by material forces alone.
But whether he was divine just does not matter. How would you ever prove such a proposition anyway? What matters is that he put into
the mix of ideas that are passed back and forth by the human race, the simple notion that we really can solve our differences without fighting one another. And
to me, therefore, he injected a new variable into the equations of human
history. We may – may – if we can learn to love our neighbors …we may make it
through the era of greed and violence and finally grow up. Emerge as a new kind
of species, a differently-programmed species that no longer needs to keep itself
fit by being its own predator.
Before him, our destroying ourselves
was a mathematical certainty. Now there is that tantalizing little maybe. Maybe
...we can learn to love our neighbors.
For me, just seeing the truth of
that one big principle is more than enough to keep me from cynicism at
Christmas time. And it's that that I celebrate. Love your neighbor as yourself. Christmas, for me, is the time of year when I celebrate the
fact that this gentle man entered into the flow of human history in the most
warlike society that had ever existed, and changed the way human societies move across time.
In short, he changed – everything.
Plenitude of a Winter Stroll
(credit: Miguel Virkkunen Carvalho, via Wikimedia Commons)
In short, he changed – everything.
Plenitude of a Winter Stroll
(credit: Miguel Virkkunen Carvalho, via Wikimedia Commons)
So what if the lying, greedy
politicians won this round? My struggle against them will go on. They can’t
stop that as long as there is breath in my body. We have free will, and we have
a truth to live by. The rest is up to us.
Let materialism and greed fill the shopping
malls to the roof with junk. They can’t discourage me. I believe in something
real that is beyond all of that.
We keep trying; we win some and we lose some; the
struggle goes on. But there’s hope now. Before one guy, as I see human history,
anyway, there was none.
Merry Christmas, lads and lassies.
Enjoy your family and friends.
Quote by Marianne Williamson, often attributed to Nelson Mandela:
Our deepest fear is not that we are inadequate. Our
deepest fear is that we are powerful beyond measure. It is our light, not our
darkness, that most frightens us. We ask ourselves, who am I to be brilliant or
talented? Actually, who are you not to be? Your playing small doesn't serve the
world. There's nothing enlightened about shrinking so that other people won't
feel insecure around you. We are all meant to shine, as children do. We were
born to make manifest the spiritual glory that is within us. It's not just in
some of us; it's in everyone. As we let our own light shine, we unconsciously
give other people permission to do the same. As we are liberated from our own
fear, our very presence liberates others.