This theistic
view, when it is widely accepted in society, also has large implications for Science.
A general adherence in society to the theistic way of thinking is what makes communities
of scientists doing Science possible. Consciously and individually, every
scientist should value wisdom and freedom, for reasons that are uplifting, but even
more because they are rational. Or rather, to be more exact, inspiring and
rational, properly understood, are the same thing. Scientists know that figuring
out how the events in reality work is personally gratifying. But more
importantly, each scientist should see that this work is done most effectively
in a free, interacting community of scientists functioning as one more integral
species in a larger social ecosystem.
Most of us in the West have become emotionally
attached to our belief in Science. We feel that attachment because we’ve been
programmed to feel it. Tribally, we’ve learned that our modern wise men - our
scientists – doing research and sharing findings with one another are vital to
the survival of the human race.
Of all the subcultures within democracy that we
might point to, none is more dependent on the moral realist values than is Science.
Scientists have to have courage. Courage to think in unorthodox ways, to
outlast derision and neglect, to work, sometimes for decades, with levels of
determination and dedication that people in most walks of life would find
difficult to believe.
Scientists need the sincerest form of wisdom. Wisdom that
counsels them to listen to analysis and criticism from their peers without allowing
egos to become involved, and to sift through what is said for insights that may
be used to refine their methods and try again. Scientists need freedom. Freedom
to pursue truth where she leads, no matter whether the truths discovered are
startling, unpopular, or threatening to the status quo.
Finally, scientists
must practice love. Yes, love. Love that causes them to treat every other human
being as an individual whose experience and thought may prove valuable to their
own.
Scientists recognize implicitly that no single
human mind can hold more than a tiny fraction of all there is to know. They must
share and peer-review ideas and research in order to grow, individually and
collectively.
Scientists do their best work in a community of
thinkers who value and respect one another, who love one another, so much as a
matter of course that they cease to notice another person’s race, religion,
sexual orientation, or gender. Under the cultural model of human evolution, one
can even argue that creating a social environment in which Science can flourish
is the goal toward which democracy has always been striving.
But these are just pleasant musings. The main
implication of the theistic way of thinking is more general and profound, so
let’s now to return to it.
The universe is coherent, aware, and compassionate.
Belief in each of these qualities of reality is a choice, a separate, free
choice in each case. Modern atheists insist that far more evidence and weight
of argument exist for the first than for the second or third of these three traits.
My contention is that this is no longer so. Once we see how values connect us to
reality, the choice becomes an existential one. It defines who we are.
Therefore, belief in God emerges out of an
epistemological choice, the same kind of choice we make when we choose to
believe that the laws of the universe are consistent. Choosing to believe,
first, in the laws of Science, second, in the findings of the various branches
of Science, notably the self-aware universe implied by quantum theory, and
third, in the realness of the moral values that enable democratic living (and Science
itself) entails a further belief in a steadfast, aware, and compassionate
universal consciousness. God.
Belief in God follows logically from my choosing a
specific way of viewing this universe and my integral role in it: the
scientific way. Scientism implies theism.
The problem for stubborn atheists who refuse to
make this choice is that they, like every other human being, have to choose to
believe in something. Each of us must have a set of foundational beliefs in
place in order to function effectively enough to just move through the day and
stay sane. The Bayesian model rules all that I claim to know. I have to gamble
on some general set of axiomatic assumptions in order to move through life. The
only real question is: “What shall I gamble on?” Reason points to the theistic
gamble as being not the only choice, but the wisest, of the epistemological
choices before us.
The best gamble in this gambling life is theism. Reaching
that conclusion comes from analyzing the evidence. Following this realization
up with the building of a personal relationship with God, one that makes sense
to you as it also makes you a good, eternal friend—that, dear reader, is up to
you.
Notes
1. Nicholas Maxwell, Is Science Neurotic? (London, UK: Imperial College Press, 2004).
2. “History of Science in
Early Cultures,” Wikipedia,
the Free Encyclopedia. Accessed May 2, 2015. http://en.wikipedia.org/wiki/History_of_science_in_early_cultures.
3. Mary Magoulick, “What Is Myth?” Folklore Connections, Georgia College
& State University. https://faculty.gcsu.edu/custom-website/mary-magoulick/defmyth.htm#Functionalism.
4. “Pawnee Mythology,” Wikipedia,
the Free Encyclopedia. Accessed May 2, 2015. http://en.wikipedia.org/wiki/Pawnee_mythology.
5. “Quantum Entanglement,” Wikipedia, the Free Encyclopedia. Accessed May 2, 2015. http://en.wikipedia.org/wiki/Quantum_entanglement.
6. Jonathan Allday, Quantum Reality: Theory and Philosophy (Boca Raton, FL: CRC Press,
2009), p. 376.
7. “Quantum Flapdoodle,” Wikipedia, the Free Encyclopedia.
Accessed May 2, 2015. http://en.wikipedia.org/wiki/Quantum_mysticism#.22Quantum_flapdoodle.22.
8. “Occam’s Razor,” Wikipedia,
the Free Encyclopedia. Accessed May 4, 2015. http://en.wikipedia.org/wiki/Occam%27s_razor.
9. “Isaac Newton,” Wikiquote,
the Free Quote Compendium.
Accessed May 4, 2015. http://en.wikiquote.org/wiki/Isaac_Newton.
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