Pluralism
My usual way
of beginning a post is to plunge right in, without introductions or amusing
little stories. This is partly because I know that my stories are not that
amusing anyway.
My topic
today is pluralism. So, to begin with, what does the word mean?
A community
of people can properly be called "pluralistic" when it contains a wide
variety of members, who are so varied in their race, sexual orientation, and
belief systems that at first it might seem strange to call them a
"community" at all. When visiting a pluralistic nation for the first
time, travelers from less varied nations wonder how the pluralistic ones
manage to live together and still function. Some Nazis in the 1930's, for
example, called Canada and the U.S. "mongrel" nations. They thought
of us as being so mixed that we must be inferior and, thus, we should be easy
to defeat.
But we know now that the Nazis were wrong. They lost. The ideas that unite a diverse, pluralistic nation, ideas like freedom and tolerance, can be very powerful.
So a
pluralistic community or nation is simply one that contains a lot of really different
kinds of people. But is that a weakness as the critics of pluralism claim?
If all of the citizens in that pluralistic community have a democratic right to have a say in all decisions that affect that community, and there are so many varying opinions among them, then it's true the community can take a long time to make decisions or carry out actions. Democracy is cumbersome.
If all of the citizens in that pluralistic community have a democratic right to have a say in all decisions that affect that community, and there are so many varying opinions among them, then it's true the community can take a long time to make decisions or carry out actions. Democracy is cumbersome.
It can also
seem at first glance that History bears this cumbersome picture out. But if you
think the bullies have all the advantages, because dictators decide and act promptly,
you need to think again. The evidence of History, when you look at it hard, says
deeper, more hopeful things about our strange species.
Consider
just one reality-based argument. In wartime, modern armies have to be directed
by radioed messages. To try to send out messages by couriers is simply too slow. So the messages are sent out by radio, in code. Code-breaking becomes
the most important part of any modern war effort. Speaking figuratively, if you
know where your opponent's next punch is aimed, you can block it or duck. He
wears himself out, and you stay fit and ready.
The
Americans in World War II broke the Japanese codes early on; the Japanese never
did break the American code, and this was because the
American code was Navajo. All the "codetalkers" were loyal. None ever betrayed the Allies,
and the Japanese never solved the Navajo language. That's pluralism at work in
the real world getting real, game-changing results.
On the other
hand, using a minority's language as a secret
code in the European sector of the war was not going to work. There was no minority there that could be trusted as the Americans trusted the Navajo. As a result, the first computers
were built to create codes during World War II so that orders could be sent
safely to troops, ships, and planes.
Alan Turing (Wikimedia Commons)
Luckily for
the English, the smartest computer nerd alive at the time was English.
His name was Alan Turing. He figured out how to build another computer that
would crack the German codes in two days, rather than the three to six weeks
that human code-breakers had been taking up till his breakthrough.
Turing was also
gay, which was not a point in his favor in the England of his time. But in
Germany, life for gay people got far worse. The Nazis officially hated gay people. They hunted them down and threw
them in prisons. In fact, back in 1934, when Hitler was still consolidating
his hold on Germany, the leaders of his street-thug army, the SA,
were almost all murdered in one night by the SS. Many of the SA leaders
were gay; in the NAZI press, their homosexuality was used as an excuse to
justify the murders. Of course, from then on, homosexual people in Germany simply stayed out of any spot in the community or the
workforce that might attract attention. Or they left Germany for good.
Meantime, in England, gay people were officially disapproved of; unofficially they were tolerated. England wasn't perfect in its treatment of homosexuals; it was just a lot better than Nazi Germany. The calculus of History is enormously complex. But there is this simple fact: Alan Turing was there when Britain needed him.
Meantime, in England, gay people were officially disapproved of; unofficially they were tolerated. England wasn't perfect in its treatment of homosexuals; it was just a lot better than Nazi Germany. The calculus of History is enormously complex. But there is this simple fact: Alan Turing was there when Britain needed him.
After the
war, Turing's sexual orientation was revealed, and he was treated very
unjustly. But that's another story that would take another post. In this post,
I will just re-emphasize my main point: pluralism pays off for a society in the
long haul.
Lise Meitner (credit: Wikimedia Commons)
There were also
many Jews in key roles in the work that led up to the Americans’ building the first
atom bomb. Lise Meitner, Leo Szilard, and Edmund Teller. Niels Bohr's mother was
Jewish. Enrico Fermi had a Jewish wife. These people got out of Europe because of the
Nazis. Then, they became key players in the project that saw the Americans get
to the bomb first.
What the American leaders did once they got the bomb was horrific.
But the U.S.
dropped only two of the new super-weapons and it is arguable that if they hadn’t,
the war would have taken many more lives, Japanese and American, if it had been
continued by conventional weapons. Truman certainly thought this was the case. One shudders to think what might have
happened if the scientists I listed had stayed in Europe and the Nazis had
gotten to the bomb first.
Where am I
going with all of this? I am building a case for the argument that pluralistic,
diverse societies may have their troubles, but they are much stronger in the long
run than any single-culture community can ever be.
Pluralistic societies are
resourceful. From diversity come resourcefulness and
nimbleness.
In a more positive
example, the U.S. too has gotten loyalty in war and hard work in peace out of its
African-American minority. But much more importantly, in literature, Science, music,
sport, and many other fields, what people all over the world think of as “American
culture” wouldn't exist without the contributions of that African-American
minority. They put creativity and vigor into the mix.
In Canada, the Canadian nation itself was held together in my lifetime by one visionary politician, namely Pierre Trudeau. He was Franco-Canadian. On the grim but necessary side, the best Canadian snipers in both World Wars were from another minority, namely native Canadians. No one on either side could match them for stealth or accuracy.
In Canada, the Canadian nation itself was held together in my lifetime by one visionary politician, namely Pierre Trudeau. He was Franco-Canadian. On the grim but necessary side, the best Canadian snipers in both World Wars were from another minority, namely native Canadians. No one on either side could match them for stealth or accuracy.
Chinese-British woman in London in 1920's
(credit: Harry Parkinson, via Wikimedia Commons)
And since
I'm being so honest, let's be even more frank. Britain has traditionally been more
tolerant than the other nations of Europe for a simple, obvious reason. The earliest known Brits in what is now England were Welsh. In 44 A.D., the Romans conquered
the area and began to establish colonies. Many intermarried with locals. The
Roman legions abandoned Britain four hundred years later, but the people of
mixed stock stayed. Then, from what is now Germany, came Angles, Saxons, and Jutes,
all very different tribes, who also settled and inter-married with locals. Then,
over the centuries, Danes and Normans did the same. In recent times,
people from every country in the former British Empire have followed the same route. And
the Scots added a mix of Picts and Gaels. Britain is more creative and vigorous
for having all of them.
Racist
thinking is the thinking that makes people say: "I want to be with my own
kind and only my own kind". It is just as wrong when Ian Paisley does it
as when Bernadette Devlin does it. It is just as wrong when Louis Farrakhan does it as when NBA owner Donald Sterling does it. Pluralism
says the opposite. Let's embrace our differences.
But let me
be clear: I'm not just saying the bigoted ones are wrong, unfair, or
mean. I'm saying that, in the long run, bigots lose.
The hard
scientific explanation is that the future keeps coming at us in ways that can't
be foreseen or prepared for. Up till the twentieth century, scientists thought
that if they could know the position of every particle in the universe and also
know all of the laws by which the universe works, they could predict all future
events. Physics causes Chemistry, Chemistry shapes Biology, Biology shapes Psychology,
and Psychology causes History.
The total set of data would be much too large for any
human brain to take in, but nevertheless the future is already determined. Or
so people used to think. Life, for them, was mostly about accepting our fate
because Newton's laws of motion, ultimately, determined everything.
In modern
times, quantum theory has given us another picture. It is telling us that the
future is made of infinite numbers of possible sequences of events, some more
probable, some less. In that picture, there is room for us to learn how to
intervene in the flows of events around us, alter some of the odds, and, so, shape
the future in ways that will make life for us and our kids a little easier,
healthier, and more enjoyable. We're free.
And in that
picture, when events seem to be going sideways, communities and nations have a
better chance of being able to find a solution and restore balance if they
contain lots of different kinds of people, all sharing ideas and working
together.
And that's it. I'll draw this post to a close now.
And that's it. I'll draw this post to a close now.
Love your neighbor,
folks, not in spite of the ways in which she is different from you, but because
of those ways. One day, one of her odd ways may save your life.
That is not a dreamy platitude; it is a fact of hard reality. Love your neighbor, even
when it's not easy to do. Believe in, and defend, his or her human rights.
And now I want
to end by telling you one more heavy thought. In order for us to keep loving our
neighbors and sticking up for their human rights, especially when events are
going badly, we need to believe in an ideal, a thing that we can't see.
Belief
in a thing that you can't see - especially when events around
you may be making that ideal look painfully naive - is a definition of the word
"faith". It takes a kind of faith to keep believing in pluralism. Maybe it's not
the kind of faith that the followers of the world's big religions say they have,
but it qualifies. It takes a belief in things not seen. I believe that, if
our species does survive, it will be because we finally acquire this faith on a
global scale.
And we will. Not for wild, speculative reasons, but for the hardest of practical ones. We want to live.
In the shadow of the mushroom cloud, nevertheless, have a nice day.
(credit: Elizabeth Jackson, via Wikimedia Commons)
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