Vienna, 1890's
(credit: Wikimedia Commons)
“This
voyage has been as pleasant in weather and sailing as we could possibly have hoped
for, Dr. Jung.”
“You
did not invite me for a stroll about the deck to discuss the weather, Professor. Please,
sir, what is it that you wish to say to me?”
“I
shall try one last time, Carl Gustav. We cannot end on such a note of mutual
hostility. It is too painful to me and too absurd to reason that two men who
have shared so much should part like this. In such acrimony. In addition, I
cannot believe that you will forever remain so determinedly attached to these
radical views of yours with regard to our young science. So I will attempt
again to persuade you to the view that you know I hold, namely the view that
these mystical intuitions of yours are nothing more than wishes.”
“One
more sanctimonious lecture from a father to a son, is it? Is that what I must
endure, Professor Freud? I am weary of the whole debate. Like you, I have made
up my mind to follow truth wherever she may lead me. I simply differ with you
on which phenomena of the many that are beckoning show promise of leading me to
fruitful research. I will say it again: I think the fact that so many persons,
men, women, even children, have reported experiencing events that cannot be
explained by the normal laws of Science deserves at least some investigation.”
“But
when we investigate each of these cases, every time we find that the visions
and auditory hallucinations and tactile, olfactory, even gustatory components
of these experiences are linked to matters that are integral parts of the
patient’s mental state before the so-called ‘paranormal’ experience occurs. Does
this not worry you? In layman’s terms, Dr. Jung, we see things we want and need
to see.
"The man who has been feeling ashamed for neglecting his mother in her
final years, rarely visiting her and so on, will suddenly begin dreaming of her
night after night in the most vivid imagery. He does not dream of seeing giant
cats or smelling chemicals from the laboratory experiments he did in his undergraduate
years. He dreams what his sub-conscious needs to be shown in order to adjust to
the fact of her recent death. Or perhaps, he dreams of her scolding him for not
visiting more often. But he does not dream of his property or investment
portfolios. He does not dream of hiking in the Italian Alps, even though he
very much enjoyed those times hiking with friends more than twenty years ago. I
cannot conceive of how I could make this connection between the subconscious
needs of our patients and the so-called ‘paranormal’ phenomena that they see and believe
in more obvious.”
“There
are far too many experiences that many individuals have had that are far too
similar in content and that do not come from any memory of experiences in the
patient’s past for us to write off all of these experiences as mere wishful
thinking, Professor Freud. Too many people, without any
prompting from any past memories, have had experiences of angelic creatures
coming to visit them – even when they have never heard of angels. Too many who
have seen, for another example, a benevolent woman beckoning to them in the dark,
even when they have no such woman in their acquaintance. So also, there are the
experiences of demons and animals, too alike in too many details for your dismissal
of these people’s experiences to be acceptable as scientific. We must follow
the phenomena that we meet with in our patients wherever they lead, surely? It
is the relief of our patients’ suffering that we must aim for in the end. Some
of that suffering looks very likely to be coming from sources that are not rooted in each patient’s past or recent
experience.”
“Carl,
Carl, Carl. These too, I have dealt with. The events that many seem to
experience with no memories to which they apparently connect may be due to
memories buried so deep that the patient cannot access them consciously. This
is one of the main goals of psychoanalysis. We gradually bring the patient, by
easy manageable steps, to full awareness of the demons from her past that are
influencing and manipulating her daily life. Once she sees those connections,
she can master them and go on to a normal, healthy existence.”
“There
are still too many widely shared paranormal experiences that do not connect to
any patient’s memories that we cannot explain, Herr Professor.”
“These
too, I have dealt with repeatedly, Dr. Jung. Yes, many have experiences of
benevolent and malevolent beings, to use your own examples, but these fit the
needs of all humans. We long to believe that our universe contains angels who
are watching over us and trying to assist and protect us. The real universe is
a very cold and frightening place. So much so that having nightmares every night
truly would make far more logical sense than sleeping soundly does. So we invent
forces of kindness to enable ourselves to simply continue with our daily lives.
Function and survive.”
“Then,
in this view of yours, the demons make no sense at all?”
“Oh
yes, they do. On them we can blame those of our actions that cause us shame and
regret when we recall them. Did you spank a child, and now, in looking back, do you
suspect that you were simply short-tempered at that moment because of an event
earlier at work? It comforts the malefactor, in this case the father, to see a
demon lurking near that child or lurking near himself. Then, the father can
tell himself that he was not really responsible for his actions at the time. He
can even release the memory of the action and choose to be kinder to the child
from then on. So we assuage our consciences in all cases which cause us shame.
As so many like to say in Europe, ‘the devil made me do it’.”
“And
the thousands who have reported seeing the Holy Virgin – or being healed at Lourdes – or seeing Jesus – you claim these are all just common human
needs, little understood and poorly expressed, running amok!”
Freud's waiting room
(credit: Wikipedia)
“Yes,
Carl Gustav, yes. In their endless creative variety, these experiences could
occupy all the psychological researchers in the world for all the rest of time.
We could work at nothing else for generations. In the meantime, people would be
suffering really painful symptoms in this real world, and getting no help from
us. At that point, what would be our purpose here? I see none. A criminal waste
of our educations and our energies. I cannot be part of it.”
“There
are patterns and constants among the reports of these phenomena, Herr
Professor. Patterns that simply cannot be written off so easily.”
“Patterns
that can be explained. ‘Written off’ is not a way to characterize the manner in
which I and so many of our colleagues handle these phenomena in the patients we
see. The patient’s suffering or euphoria in every case is very real. To him!
But in reality, the experience is an illusion. There are no angels!”
“You
cannot say that, Herr Professor. The possibilities are many, and they need
investigating. I myself have dreamt of future events and seen them come true.
It is this, in the end, that separates us, I think. You are not an imaginative
or emotional man. Thus, I now must depart your company. I will not seek it out
again. This is the end between us.”
“Then farewell, my young friend. I have never,
and I will never, love another man as I have loved you.”
“You
control the things you love, Professor. Then …they can never leave you. It is a
common neurosis. Mostly found in women, as I know you are aware.”
“That
self-serving diagnosis I cannot tolerate. This is indeed farewell.”
“People
all over Europe report these experiences that we have been speaking of, you
realize.”
“In
the Orient, where cultures are so different and myth characters as well, these
so-called ‘experiences’ are unknown. For heaven’s sake, does that not worry
you?”
“Ah,
but your reports are not accurate. In China, thousands do indeed have these
same visions and dreams and so on.”
“Your
reports are false, Dr. Jung.”
Sigmund Freud
(credit: Wikimedia Commons)
“So
either I am a liar or my trusted friends are?”
“No.
I do not say that. But they are seeing and even seeking out what they want and
need, subconsciously, to find. There are no angels! Intelligent men are not
somehow above this imagining we are speaking of. On the contrary, they’re the
most creative at it of all those who make delusions for themselves. And the
most determined.”
“So
I am but an overpaid, well-educated dreamer? That really is the finish. Good evening,
sir. From this time forth you are a distant colleague with whom I painfully
disagree, but that I, nevertheless, treat with civility. I hope you can accord
me the same.”
“This
madness will destroy our young science, Carl!”
“So
now I am a vandal as well as a fraud and a liar! Good night, sir!”
“Must
we part this ….”
“Not
another word, sir! Good night!”
“I
am …. Will you walk away from …? Alright, then. Goodnight.”
Carl Gustav Jung
(credit: Wikimedia Commons)
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