Chapter 5. (continued)
There are arguments against the empiricist
way of thinking about thinking and its model of how human thinking and knowing
work. Empiricism is a way of seeing ourselves and our minds that sounds
logical, but it has its problems.
Child sensing her world (credit: Sheila
Brown; Public Domain Pictures)
Since Locke, critics of Empiricism (and
Science) have asked, “When a human sees things in the real world and spots
patterns in the events going on there, what is doing the spotting? The mind
and the sense data-processing programs it must already contain in order to be
able to do the tricks empiricists describe obviously came before any sense-data
processing done. What is this equipment, and how does it work?” Empiricists
have trouble explaining what this “equipment” that does the “knowing” is.
Consider what Science is aiming to
achieve. What scientists want to discover, come to understand, and then use in
the real world are what are usually called “laws of nature”. Scientists do more
than just observe the events in physical reality. They also strive to
understand how these events come about and then to express what they understand
in general statements about these events, in mathematical formulas, chemical
formulas, or rigorously logical sentences in one of the world’s languages. Or,
in some other system used by people for representing their thoughts. (A
computer language might do.) A natural law statement is a claim about how some
part of the world works. A statement of any kind – if it is to be considered
scientific – must be expressed in a way that can be tested in the real,
physical world.
Put another way, if a claim about a newly
discovered real-world truth is going to be worth considering, to be of any
practical use whatever, we must be able to state it in some language that
humans use to communicate ideas to other humans, for example, mathematics or
one of our species’ natural languages: English, Russian, Chinese, etc. A theory
that can be expressed only inside the head of its inventor will die with her or
him.
Consider an example. The following is a
verbal statement of Newton’s law of universal gravitation: “Any two bodies in
the universe attract each other with a force that is directly proportional to
the product of their masses and inversely proportional to the square of the
distance between them.”
In contrast, the mathematical formula
expressing the same law is:
Now consider another example of a
generalization about human experience:
Pythagoras' Theorem illustrated (credit: Wikimedia)
In plain English, this formula says: “The square
on the hypotenuse of a right triangle is equal to the sum of the squares on the
two adjacent sides”.
The Pythagorean Theorem is a mathematical
law, but is it a scientific one? In other words, can it be tested in some
unshakable way in the physical world? (Can one measure the sides and know the
measures are perfectly accurate?)
The harder problem occurs when we try to
analyze how “true” statements like Newton’s Laws of Motion or Darwin’s Theory
of Evolution are. These “laws” claim to be about things we can observe with our
senses, not things that may exist – and be true – only in the mind (like
Pythagoras’ Theorem).
Do statements of these laws express
unshakable truths about the real world or are they just temporarily useful
ways of roughly describing what appears to be
going on in reality – ways of thinking that are followed for a few decades
while the laws appear to work for scientists, but that then are seriously revised
or even dropped when we encounter new problems that the law can’t explain?
Many theories in the last 400 years have
been revised or dropped totally. Do we dare to say about any natural law
statement that it is true in the way in which “5 + 7 = 12” is true or the
Pythagorean Theorem is true?
This debate is a hot one in Philosophy,
even in our time. Many philosophers of Science claim natural law statements,
once they’re supported by enough experimental evidence, can be considered to be
true in the same way as valid mathematical theorems are. But there are also
many who say the opposite – that all scientific statements are tentative. These
people believe that, over time, all natural law statements get replaced by new
statements based on new evidence and new models or theories (as, for example,
Einstein's Theory of Relativity replaced Newton's Laws of Motion and Gravitation).
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