Chapter 8. Part B
At bottom, the shifting nature of reality defies
all categories, even "here", "now", and "stuff".
(Matter, as Einstein showed, is really only a form of energy.) A mind
(consciousness/sanity) is built up on concepts, some of them acquired from our
genetics (babies fear heights and snakes, but grasp basic language concepts),
some from the conditioning that is programmed into us by our cultures, and some
that each of us has built up by spotting patterns in banks of memories gathered
from his or her personal experience.
The "I" that is most deeply what I
mean by "I" is a program that runs on brain tissue and that is
constantly reviewing sense data, trying to decide whether they signify hazard
or opportunity or are just more familiar, non-threatening, non-promising,
background noise. A mind is any program that looks for patterns in data.
But sanity is a construct and like any
construct it can be “deconstructed”, an idea that deserves a bit of digression.
If a sanity (i.e. a human mind) really is deconstructed, as sometimes happens
when a person's perceptions are distorted by drugs or sensory deprivation or
mental illness, so that her/his programming becomes incoherent, some of his interactions
with reality get beyond his ability to sort, and respond to, real world events.
Then he has a "nervous breakdown". Real deconstruction of a human’s
mindset, i.e. the set of programs that a person uses to organize his
perceptions of reality, can happen, but it is not much like the
Deconstructionists’ way of analyzing a work of literature.
Deconstructionism as a philosophy is a kind
of playing at the borders of mental illness. It is correct in asserting that every sane human
cognition is part of a "text" and as such can be deconstructed into
its constituent parts, most of which are culturally imprinted and so can be shown
to be culturally biased. But complete deconstruction of any "text" -
or "context", to put it more accurately - would require the
deconstructer to deconstruct the constituents and then the constituents of the
constituents. She would have to continue until she had deconstructed her own
mind as part of the full text being analyzed. In short, to go mad.
Deconstructionists are too cautious to actually use their method to its logical
limit. Mental illness, they well know, is not clever, sophisticated,
illuminating, or fun.
But let us set regrets about
Deconstructionism aside and return to our main line of thought.
The thrust of Bayesianism is this: all of my
sensory experiences and memories of experiences would seem to be jumbled,
meaningless gibberish without concepts by which I can organize them. The
crucial problem is that these concepts are not built into a supra-real
dimension of ideas (Rationalism) nor into material reality itself (Empiricism).
Our minds' thinking systems are based almost wholly on concepts that exist only
in our minds and only for as long as they are functional, be that for seconds
or centuries.
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