Multiple species drinking at a waterhole (credit: Pekandjelo Himufe, via Wikimedia Commons)
(generalization: Game we hunt come here often; we can kill game on paths leading to here.)
11. The Human Capacity for Forming
Generalizations
These widely useful ideas called
‘generalizations’ deserve some more discussion. A generalization is a statement
of what human minds see as a common pattern in many individual experiences. A
generalization worth adhering to is one that guides a tribe’s behavior to better
survival rates. Thus, it is an app for human brain-computers that helps them to
sort sense data and memories of them. Really useful generalizations guide
humans to sort incoming sense data quickly and accurately, then come to smart decisions
promptly and act in timely ways to exploit opportunities and/or to avoid painful
outcomes.
In the real world, once a generalization
that works is learned by a tribe, it gives the tribe members guidelines to use
to direct action so as to yield more success more often for longer periods of
time than was the case for the tribe before they got this programming. If you
know where every vertebrate’s heart lies, you can kill more game and so feed
your folk. Then, over time, your tribe multiplies.
This whole process of generalization-spotting
and behavior-designing does not guarantee its adherents anything on any single
hunt. But it does inform their behavior patterns over the long haul in ways
that improve their survival odds. It’s arguably the most valuable capacity we,
with our minds, have over other animals. We’re better at formulating, using, and
passing on, generalizations.
All living things have at least some
capacity to spot patterns in sense experiences and memories of them. Even an amoeba
can tell when it must get out of direct sunlight or die. Life is only possible
when this ability to categorize and sort sense data, then formulate
generalizations, then use these generalizations to guide the creature’s action,
is present in a creature via its genes, its culture, or both.
All living things have this aptitude. For
most species, it is mostly acquired and passed on genetically. Humans are nimbler
at adapting because in addition to an effective gene code, we also have culture.
We humans can form, test, use, and teach
generalizations to generation after generation of our young. To more limited
degrees, wolves and chimps can hunt intelligently, and teach their skills to
their young, but not with the perseverance, subtlety, or deadly effectiveness
that humans do. Rules about hunting are rules for getting rich protein foods reliably.
Such rules are precious; our forebears passed them diligently to the next
generation for eons. Following this thought, we see our moral values are simply
the most general of all our generalizations.
We should also note that our concepts,
beliefs, etc. are not all either particular or general. They lie along a
continuum from very particular (Memorize this watering hole path) to very
general (Love this earth). In addition, the reasons behind them that we’re
consciously aware of, and that we give to justify our adhering to them, tend to
become more and more mystical/sacred as we move toward the higher
generalizability end of this continuum of beliefs/concepts.
Doe with fawn (credit: USFWS, via Wikimedia)
Wolf mother with cub (credit: Bob Haarmans, via Wikimedia)
(Generalization: mammal females will fight to protect their young)
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