Chapter 11. Part J
At this point, it is important to stress that
whether political correctness approves of the obvious conclusion that we are
heading toward or not, it is there to be drawn and so should be stated
explicitly. The worldview and the resulting social system of the Enlightenment
got results. Like no other ever had. It just “worked” in the sense that the
European societies which operated under it kept increasing their economic
outputs, their populations and, more tellingly, their control of the energy
flows and physical resources of this planet. However, it is also important to
stress that the Westernizing process very often wasn't even close to just.
Western domination of this planet did happen, but in most of the West here in
the twenty-first century, we are ready to admit that while it had good
consequences, it had lots of evil excesses as well.
naval gun factory; Coventry, England; c.
1902
The conclusion to be drawn from these facts
is that this Enlightenment worldview/paradigm, with the moral code that attends
it, is no longer an adequate code for us to live by. It is ready for another
update. In the midst of its successes, it has also produced huge problems, such
as the oppression of women and minorities, technology-enhanced wars,
colonialism, social inequities, nuclear weapons, and pollution levels that will
destroy the ecosystem of the Earth if we don’t fix them. Some of these problems
look like they are out of control, and, even scarier, the Enlightenment
worldview appears to have run out of ideas for ways to solve them.
The crucial point of this long discussion of
the rise of the West is that worldviews give rise to values systems and values
systems give rise to morés. The morés then cluster to form a culture or
"way of life" that has a survival index in the real world.
Furthermore, some morés and habits of living, when they come to be believed and
practiced by the majority of a society's citizens, increase a tribe’s survival
odds more than others do. By our morés and our patterns of behavior, we
interface with physical reality. Then, if the values are tuned to our current
reality, we thrive.
But I stress again that the worldviews,
values, morés, and behavior patterns that we humans live by are not all, as
cultural relativism claims, of equal value and are not in place in our way of
life because of random inclinations flitting through, and sometimes lodging in,
our brains. This book offers a more rigorous model for understanding what is
going on here.
Of course, other civilizations in other parts
of the world and in other eras have also had eras during which they were in
ascendancy. In fact, many economic and political signs indicate that the
dominance of the West may be ending. The new worldview that Science is offering,
and the values-morés system that it fosters, are so different from the ones out
of which the successes of the West grew that cultures of the West, as they try
to adjust, sometimes seem to be on the brink of self-destructing. Our hope is
that the outdated parts of the Western worldview will not be replaced by ones
that simply lead to new forms of injustice, but that instead humanity will
finally enter a period of peaceful integration of all human cultures. With the
problems and hazards that we have before us now, there doesn’t seem to be much
hope for our species if we go down any other path.
Thus, before I close this chapter, I must reiterate
one earlier point. As we watch the worldview, values, morés, and culture of the
West and the world evolve, one of the things we must not do is get carried away
and conclude that the rising worldview - the worldview of the New Physics, the
one by which the thinking in the West and the rest of the world is being
transformed - leaves us without any moral values whatsoever.
Some interpreters of the New Physics offer a
worldview in which each person's "reality" is chosen and shaped by
that person, and therefore, any moral code is only what a bunch people living
in a given area agree on for the time being, and no moral code is based in
empirical reality. By this view, no moral code is anything more than a taste,
like a preference for strawberry ice cream over chocolate. That thinking makes
war the only arbiter for disputes, an option we can't afford to choose. That
thinking also seriously misinterprets what the New Physics is telling us, as we
shall see.
No comments:
Post a Comment
What are your thoughts now? Comment and I will reply. I promise.