In post-industrial societies, there is no
survival-oriented reason for women not to be afforded as large and varied a
range of career and lifestyle choices as those previously open almost
exclusively to men. There is no compelling, survival-oriented reason for any
person’s not receiving pay and status commensurate with the value of his or her
contribution to the nation’s ongoing life and development.
computer programmer (credit: Wikimedia Commons)
In fact, what appears to be true is that any
limitations placed unduly or unequally on the opportunities of any citizens in
the community on the basis of gender, sexual orientation, or race is only
reducing the community’s capacity to grow and flourish. Computer technology and
the oral contraceptive have made a higher degree of gender-neutral justice
possible. If we wish to maximize our human resources, become as dynamic a
society as possible, and compete ever more successfully in the environments of
our planet and perhaps beyond, we must make education and careers of the highest
quality open to all capable citizens. If we are to maximize our human
resources, then access to education and careers should be based on merit alone.
At least, such is the conclusion we must draw from all the reasoning and
evidence we have before us today.
Furthermore, the authorities of society, if only
for efficiency’s sake, will probably have to find ways of ensuring that quality
nurturing of children receives pay and benefits matching the pay and benefits
given to all other kinds of jobs in a society traditionally driven by these
incentives. Having kids will have to be a reasonable option if we are to
maintain a stable base population for our society in this new century.
Driving women back into a domestic zone would be
retrograde and counterproductive, like locking our bulldozers in sheds and
digging ditches by hand in order to provide more jobs. For women and men who
choose it, the nurturing of children must be given real respect and pay if we
are to continue on the path of knowledge-driven and technology-based evolution
that we have chosen. Logic says so.
It remains unclear whether future societies will
see a profound and enduring redesigning of gender roles and child-rearing
practices and a concomitant redesigning of the roles of worker-citizens that
will make women equal partners with men. Moves toward gender equity, in work
and citizenship, and real change in the everyday life experiences of women and
men have been suggested and tried (to varying degrees) before and have faded
away before. But the trends in the West, especially at the start of the twenty-first
century, look widespread and strong. The question will be whether societies
that contain a high degree of gender equity will outperform those that do not.
That question will be answered, but the answer will only emerge gradually over
the next generation or so.
To sum up this digression, let me reiterate that
the point of illustrating the sociocultural model of human evolution with some
example morés that we are familiar with and that we can imagine being revised
is to emphasize the fact that our morés and values are programmable. At least
in theory, we can rewrite them for the betterment of the whole of society by
processes of rational discussion and debate, processes that are based on
reasoning, evidence, and compromise. Difficult, yes, but preferable to the blind,
inefficient, painful methods of social change that we have been using for
centuries.
It is time for reason to take over. The hazards of
continuing the old ways of prejudice, revolution, and war are too large. We
have to find another way, one that rights gender injustices and so many others
without resorting to the horror of war. And if we can find a way to base our
values on our best models of physical reality, ones we can all see the sense
of, it can be done. Rational thinking and evidence-gathering can tame our
atavistic urges. Difficult, but not impossible.
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