First, then, what are the values that enable humans
to respond to the main consequence of entropy, the unceasing, uphill struggle
of life, the quality of life we know as adversity?
A whole array of values should be taught to young
people to enable them to deal with adversity. In order to deal well with
adversity, a society needs large numbers of people willing, even eager, to face
constant struggle, exertion, exhaustion, and pain. In fact, a society proves
most effective and durable if its citizens take up the offensive against the
relentless decay of the universe. Children taught to embrace challenge become
adults who seek to bring new territories (perhaps even planets) under their
tribe’s control, to devise new ways of growing and storing food and building
shelters, to use technology to accomplish more work with less human exertion, and,
in general, to perform the tasks of survival more efficiently.
When we generalize about what these entropy-driven
behaviour clusters have in common, we derive two giant values that are found in
all cultures; these are courage and wisdom.
In different cultures all over the world, courage
is instilled in the young, which is what we would expect if it really does
work. Bergson spoke of élan,
Nietzsche of the will to power.1
Japanese samurai women and men lived by bushido,
their code of total discipline, and European nations lived by a similar code, chivalry, right into modern times. But
beyond the difficulties of translation from culture to culture and era to era,
we see in all these values a common motif: they all direct their disciples to
train themselves to persevere through challenges and obstacles of all kinds,
even to seek challenge out. Achilles chose a brief, hard life of
honour over a longer, easier one of obscurity. For centuries, the ancient
Greeks considered him to be a model of a man, as do some people in nations that
have absorbed ancient Greek culture to this day. Many other cultures have
similar heroes.
The Triumph of Achilles (Franz Matsch, artist) (credit: Wikimedia Commons)
Alleged photo of Apache
leader Crazy Horse, c. 1877 (credit: Wikimedia Commons)
Zulu leader, Shaka (statue in London, England) (credit: Wikimedia Commons)
Martial arts master and Chinese hero, Huo Yuanjia (credit: Wikimedia Commons)
Confucius said that the superior man thinks always
of virtue, while the common man thinks always of comfort. Nineteenth-century
English writer K.H. Digby put it this way: “Chivalry is only a name for that
general spirit or state of mind which disposes men to heroic actions, and keeps
them conversant with all that is beautiful and sublime in the intellectual and
moral world.”2
The exhortation to meet and even seek adversity
echoes through all societies. Young people everywhere are especially encouraged
to face hazards in defense of their nations. We can sum up the gist of all of
these values by saying that they are built around the principle that in English
is called courage.
It is familiar and clichéd to push young people to
aspire to courage. But clichés get to be clichés because they express something
true. In the hazardous background of the physical universe, life strives to
create stable, growing pockets of order. In the case of humans, it does so by programming
into young people an entire constellation of values and mores around the prime value
called “courage”. From it, behaviors that meet and overcome adversity flow, and
societies that believe in courage survive better because of that belief.
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