Chapter 3. (continued)
The First World War shattered
the optimism of the Golden Age prophets, but it also shattered much more deeply
the confidence of the nations of the West, which had begun to believe that they
had found the answers to life’s riddles. Pre-WWI, people in the West had come
to believe that their wise men were in control: the ways of the West, with
Science to lead them, were taking over the world, and thus the sufferings of
the past would be gradually reduced until they became only dim memories
recorded in books.
There had been wars and famines
and depressions before, but people still believed in the traditional ideas of
God and right and wrong, based on the Bible, because: first, the damage had
been minor compared to that caused by WWI; second, the ways of the West had,
for the most part, worked; and third, there hadn’t been a serious alternative
set of beliefs to consider.
But now, with the rise of
Science, all was changing. As we gained physical power, our ideas about how to
handle all that power began to seem increasingly inadequate. Then, in the
horrors of WWI, the moral systems of the Western societies seemed not just to
fail but to unravel; people’s worst fears came true. The “guys at the top” were
fools. Science was a monster and it was on the loose.
Science was providing new
communications technologies that were giving the xenophobic, tribalistic forces
and leaders in Western societies more power to mold people’s minds. It was also
arming these forces and leaders with ever bigger and more terrible weapons –
while the moral philosophers and social scientists dithered about what “right”
was and what we “should” be doing. The outcome had a feeling of inevitability
to it. An arms race became normal. Bigger warships, cannons. Weapons ever more
effective. Poison gas. Flame throwers. The odds of the war
starting kept rising. Sooner or later, it had to happen.
Standard German
soldier’s belt buckle (WWI (credit: Wikimedia Commons)
Descartes’ method, using
Christian morals to control scientific technologies, wasn’t working. Not only
were Christians doing unthinkable horrors, they were doing those horrors mostly
to one another. Worst of all, in every one of the warring nations, these acts
were being done expressly in the name of their God. Gott mit uns was
embossed on nearly every German soldier’s belt buckle. “Onward Christian
Soldiers” was sung at church services in nearly every English-speaking country
in the world.
In the meantime, by the end of
the fighting, the political, religious, and business leaders in every sector of
society appeared to be out of answers. Most of the victors continued to spout
the platitudes that had got their nations into the horror to begin with. To
thoughtful observers, Western moral systems looked bankrupt. Paralyzing doubt
began to haunt people in every level of society, from the rich and powerful to
the middle classes to the poor.
If the morals of the West had
led to this, people could not help but think maybe Science was right about the
Bible. Maybe the moral beliefs that it recommended had all been a fraud. Maybe
there were no moral rules at all. Disputes between cultures must always be
settled by violence. Darwin’s model of the living world had portrayed “nature
red in tooth and claw.” It seemed to be the final word. Survival of the
fittest: wolves kill deer, spiders kill flies, big fish kill little fish. This
seemed to be the only credible model left. Mere anarchy was loosed upon the
world.
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