Charles Darwin
(credit: George Richmond [Public domain], via Wikimedia Commons)
In the mid-1800s, Charles Darwin hit the faithful
and their institutions and beliefs with Science’s second blow to the body of
traditional belief, probably the biggest of all the jolts. He gave an excellent
scientific explanation for life itself. Life on earth, by Darwin’s theory of evolution,
had evolved from a few simple cells to complex organisms with trillions of
cells over the course of millions (or, he guessed, perhaps billions) of years.
Darwin had the theory, and he had the evidence to
support it. The models of genetic variation and natural selection can explain every
life form on Earth in all their many subtle variations. Fossils in the rocks
all over the world show the stages through which life has developed and spread. Chemical and physical testing give consistent, predictable results that
clearly support Darwin’s theory. Life, in all its complex forms on this earth,
developed from a few simple cells, by gradual increments, over billions of years.
Where was the Bible then? The first book of the
Bible, the Book of Genesis, portrays all the history of the universe as
happening in six days. The Darwinian Theory of Evolution says this is
ridiculous. Furthermore, the theory implies that natural physical processes—those
that can be observed, measured, predicted, and even manipulated—can account for
all the phenomena in reality, living and non-living. For scientists, the Bible
is not needed in their discussion of what the universe is or what human beings
are. The Bible, for Science, isn’t even relevant.
Darwin’s theory of evolution was a shock of such
magnitude that Christian authorities and most of the faithful who listen to
them are still reeling from it and still lashing out at it. Scientists who believe
the theory gives a true picture of reality find these attacks annoying and
silly. The evidence is there—mounds of it. What evidence is there for the
alternate explanation? One old book, written by a bunch of delusional priests,
prophets, and disciples with vested interests and sinecure jobs to protect,
making claims about events they did not witness, events that can’t be replicated,
examined, or tested. It just isn’t Science.
In fact, how can the “faithful”—who every
day derive most of the comforts of their way of life from the ideas,
discoveries, and inventions of scientists—be such ingrates? It’s a sure bet
that however much they may want to criticize the broad range of studies and activities
called Science, they don’t want to
starve and they don’t want their electricity turned off. They certainly don’t want
to be eating tainted food, shivering in a hovel by a wood fire, watching their
children die of mysterious “miasmas”.
In spite of all of these accusations, however, the
point of this book is to show that the full description of both sides of this
nasty quarrel is more complex than what the last couple of paragraphs portray. For
now, this small section on the Theory of Evolution can be summarized by saying
that Darwin’s theory, for most thinking people, floored the Bible for the
count. He had found a theory that explained the greatest of the mysteries of
our human experience, and he had assembled the evidence to back up that theory.
The Bible had been reduced, apparently, to a
collection of myths and poems, with bits of one ancient tribe’s history woven
in. Yahweh was like Zeus or Wotan, a story-book character created by a gang of
theocrats who played on human fears in order to rule the masses.
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