Chapter 10. (continued)
Another
digression is in order here. It is an important digression that has been lingering
at the edge of this topic for several chapters already, so I will indulge in it
for a few pages.
If
we strive to be rigorously logical and objective at this point, we can also
become very discouraged. Every society has its own world view, its own values,
and its own morés (accepted patterns of behaviour). The natural trend for human
societies seems to be for each to keep moving ahead with its own way of life
while simultaneously diverging from and becoming ever more alien to all other
societies and their ways of life.
Does
an analysis of human value systems involve the corollary that we can never
arrive at a set of values that would be good and right for all sentient beings?
Will the people in the world’s many different human societies continue to be
loyal to incompatible sets of values? Even worse, will citizens of the world’s
societies continue to follow their own codes of values so rigidly that they
will tolerate no other way and will feel motivated to kill other folk whose
values and behaviours clearly differ from their own? The answer, unfortunately,
seems to be yes.
Analyzing
the background physical situation in which societies evolve adds to our sense
of hopelessness at this point. The environment around us is always changing, so
our value systems and morés must too. When new conditions arise, several
different societies’ responses to them may all prove effective, as has happened
with lions and hyenas.
Hyenas attacking a
lioness.
Lions
and hyenas occupy the same habitat and hunt the same prey. Their relative
competitive advantages and disadvantages interact in complex ways, but they each
flourish at the same time in the same habitat.1 In this, they are akin
to human societies, whose bases are sociocultural rather than genetic, but
whose competitive situations are analogous to those of lions and hyenas. Lions
and hyenas coexist in the same habitats and remain extremely mutually hostile.
They exist as hostile neighbours, drive one another away from kills, and fight
to the death regularly. Examples of human societies in similar circumstances
don’t just riddle history; they are what history is about (e.g., the Apache and
Pueblo, Huron and Iroquois, Gauls and Germans, Ghiljais
and Durranis, Croats and Serbs, Poles and Ukrainians, Catholics and Protestants,
Sunnis and Shia, etc.).
Police confronting
Catholic rioters in Belfast.
Police confronting
Protestant rioters in Belfast.
In
other words, estrangement between societies comes about by a natural process.
Widely different, often neighboring societies, each with its own values and
customs, arise and make war, inevitably as the real world simply rolls along.
Such has been the case for all of human history so far.
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