Chapter 13 Part E
As with courage and wisdom, a balanced pair of
values guides the behavior of citizens in successful societies' attempts to
handle the second trait of reality, quantum uncertainty. In order for a society
to maximize its chances of handling the uncertainty of existence - the way that
unexpected events keep coming at us - that society must contain as wide a
variety of potential responses to the demands of the physical world as the
people in it, individually and jointly, can learn to perform. In a scary world,
if you’re smart, you try to be ready for anything. Encouraging each individual
young person to be versatile (the Renaissance man concept) helps here, but the
really important value that a wise society should instill in each upcoming generation
is freedom, a desire to become one's best self, and to encourage others to do
the same.
In order to be equipped to meet the widest range of futures
possible, a society must contain the widest range of humans possible, with
skills and talents literally of every sort imaginable. Then, in the society
whose people love freedom, if an unforeseen crisis arises and threatens the
society’s very continued existence, it has a higher likelihood of containing a
small group of people, or sometimes just one individual, who will be able to
react effectively to the situation, and direct others to react effectively as
well.
In addition, in more ordinary times, when a society seems to be
merely maintaining a steady state, the people in a vigorous and diverse society
are pursuing a wide range of activities, doing research on a wide range of
theories, and developing a wide range of skills, services, and products, any of
which may reap benefits for all citizens in the near, middle, or distant
future. Which "hobbies" will turn out to be a lot more than just
hobbies in a decade or two we can't know because in a truly uncertain universe
that can't be known. Some will fit into the society's economy and, in a decade
or so, become simply parts of the division of labor. But in a truly free
society, many of these hobby activities will seem, and will usually prove to
be, silly wastes of time.
However, a wise society loves its dreamers. Once in a while, an
eccentric will invent something amazingly useful to all. In addition, the
freedom that allows these folk to carry on being as eccentric as they are is
vital. The presence of eccentrics in a society is proof that the value called
“freedom” is part of that society's moral code. Uniformity in a population is
an enemy of survival in the long, long view.
Individualism and cultural pluralism grow out of a society’s basing
its values code on freedom. Teaching our young to value freedom is always good
long-term strategy. In the long haul of centuries of time and generations of
citizens, this educational practice enables a society to respond to the real
world’s fundamental uncertainty because change that you can plan for isn’t real
change. On the other hand, what life brings over and over is real
change - events that, at least at first, baffle us and, if we’re caught in
complacent smugness, dull and out of shape, deplete or eradicate our way of
life and us.
pluralism: a community of modern health-care professionals
To balance or
focus this value called “freedom”, in the same manner as wisdom balances and
focuses courage, society must teach love. Brotherhood. Agape. Similarly, as
wisdom plus freedom yielded work, so freedom plus love equals democracy.
A society with a wide
range of behaviors or lifestyles being practiced among its citizens must teach
these same citizens to respect one another’s sensibilities and rights, or the
society will be constantly torn by violence between its various factions. No
matter which wins, some of the society’s versatility will be lost, which
amounts to a net loss for all. Thus, some form of love for one’s fellow
citizens is taught by the vast majority of successful societies and has been so
taught for centuries.
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